The Digital Nietzsche: Download Nietzsche's Major Works as Free eBooks | Open CultureSearch the history of over billion web pages on the Internet. Books by Language. As a matter of fact, this ought to be pretty well known already, for I have not "held my tongue" about myself. But the disparity which exists between the greatness of my task and the smallness of my contem- poraries, is revealed by the fact that people have neither heard me nor yet seen me. I live on my own self-made credit, and it is probably only a prejudice to suppose that I am alive at all. I do but require to speak to any one of the scholars who come to the Ober-Engadine in the summer in order to convince myself that I am not alive. Under these circum- stances, it is a duty — and one against which my cus- tomary reserve, and to a still greater degree the pride of my instincts, rebel — to say : Listen!
Decoding Nietzsche's ECCE HOMO
The Complete Works of Friedrich Nietzsche (Vol. 17) - Ecce Homo
Seeing that before long I must confront humanity with the most difficult demand ever made of it, it seems indispensable to me to say who I am. Really, one should know it, for I have not left myself "without testimony. I live on my own credit; it is perhaps a mere prejudice that I live. I need only to speak with one of the "educated" who come to the Upper Engadine for the summer, and I am convinced that I do not live. Under these circumstances I have a duty against which my habits, even more the pride of my instincts, revolt at bottom—namely, to say: Hear me! For I am such and such a person. Above all, do not mistake me for someone else.
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Ecce Homo is the last prose work that Nietzsche wrote. It is true that the pamphlet Nietzsche contra Wagner was prepared a month later than the Autobiography; but we cannot consider this pamphlet as anything more than a compilation, seeing that it consists entirely of aphorisms drawn from such previous works as Joyful Wisdom, Beyond Good and Evil, The Genealogy of Morals, etc. Coming at the end of a year in which he had produced the Case of Wagner, The Twilight of the Idols, and The Antichrist, Ecce Homo is not only a coping-stone worthy of the wonderful creations of that year, but also a fitting conclusion to his whole life, in the form of a grand summing up of his character as a man, his purpose as a reformer, and his achievement as a thinker. As if half conscious of his approaching spiritual end, Nietzsche here bids his friends farewell, just in the manner in which, in the Twilight of the Idols Aph. Nietzsche's spiritual death, like his whole life, was in singular harmony with his doctrine: he died suddenly and proudly,—sword in hand. War, which he—and he alone among all the philosophers of Christendom—had praised so whole-heartedly, at last struck him down in the full vigour of his manhood, and left him a victim on the battlefield—the terrible battlefield of thought, on which there is no quarter, and for which no Geneva Convention has yet been established or even thought of. To those who know Nietzsche's life-work, no apology will be needed for the form and content of this wonderful work.
This content was uploaded by our users and we assume good faith they have the permission to share this book. If you own the copyright to this book and it is wrongfully on our website, we offer a simple DMCA procedure to remove your content from our site. Start by pressing the button below! At the age of only 24 he was appointed Professor of Classical Philology at the University of Basle, but prolonged bouts of ill health forced him to resign from his post in Over the next decade he shuttled between the Swiss Alps and the Mediterranean coast, devoting himself entirely to thinking and writing. The pocket-sized hardbacks of the early years contained introductions by Virginia Woolf, T. Each edition includes perceptive commentary and essential background information to meet the changing needs of readers.
While wholly enamored of the aristocratic, Hellenistic past of literary invention, the often bilious German philosopher nonetheless had no illusions about the nature of power, which does as it will and is not held in check by what we take for common values. Nietzsche may have had nothing but contempt for liberal, bourgeois society, but he did not seek to replace it with egalitarian socialism or anything of the kind. It is this sometimes jarring contrast between his seemingly rightist politics and his unsystematic dismantling of the ideological mechanisms by which state power justifies itself that make Nietzsche such a confusing philosopher, one so easily misinterpreted and misread. The most famous misreading of Nietzsche was a deliberate one, orchestrated by his anti-Semitic sister Elisabeth, friend and admirer of Hitler, who corrupted her brother's late work and adapted it to Nazi ideology. Later readings of Nietzsche, like those of the late Walter Kaufmann or Nietzsche scholar and philosopher Babette Babich , place him in dialogue with Hegel, Kant, and Aristotle, and with the Existentialists.