Raya dunayevskaya marxism and freedom pdf

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raya dunayevskaya marxism and freedom pdf

Marxism and Freedom: From Until Today - Wikipedia

Marxism and Freedom: from Until Today is a book by the philosopher and activist Raya Dunayevskaya , the first volume of her 'Trilogy of Revolution'. Published in , this is the first expression in book form of Raya Dunayevskaya's Marxist Humanism. A central theme of Marxism and Freedom is Dunayevskaya's assertion that the "movement from practice is itself a form of theory". This concept was developed by Dunayevskaya from a direct encounter with Hegel 's dialectical philosophy and particularly his Absolutes , which she interpreted as posing a dual movement from practice to theory, and from theory to practice. Blacks, workers, women, and youth struggling for freedom were not faceless masses to be led, she held, but the source of new stages of cognition because in their very actions was embedded a theory of human liberation.
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Chapter 13 from Marxism & Freedom by Raya Dunayevskaya

Marxism and Freedom: From 1776 Until Today

Dialectics of liberationKevin B. Dunayevskaya inspired and inspires a special enthusiasm, evidenced here by the meticulousness of the editing: no passing reference to text or event is left without a footnote. The result is that, in its footnoted entirety, the book becomes an ideal introduction to the agonistic drama of twentieth-century life and politics:. This is entirely in the spirit of Dunayevskaya, the revolutionary activist who believed that Detroit auto-workers fighting speedups and mechanization on the shop floor were better equipped to understand world history than professional intellectuals. A skilled typist, she wrote to Trotsky in Mexico offering her services as a secretary. He accepted.

In-depth study of working class organisation at the Enugu Government Colliery in Nigeria from its opening in until a massacre of 21 striking miners in An excellent analysis by the late Fredy Perlman of the enduring appeal of nationalism to statist rulers of both left and right. Antonio Negri and Michael Hardt argue that globalisation is transforming individual nation states into a system of diffuse national and global institutions of power - in other words a new type of Raya Dunayevskaya. Marxist-Humanism's concept of 'Subject'. Notes on the logic from Hegel's 'Encyclopedia of Philosophical Sciences'. Dialectics: the algebra of revolution.

Anti-war and civil rights movements.
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When Dunayevskaya donated her Archives to Wayne State University, she made two stipulations: first, that she would organize the Archives herself, and, second, that they would be open to anyone who wanted to study them. The new website of the Raya Dunayevskaya Memorial Fund presents the Raya Dunayevskaya Collection as she organized it herself, together with the posthumous Supplement. Importantly, it makes the Archives available to anyone who can access the website: theoretically over three billion people. The first 55 years are also hosted on the Marxists Internet Archive. This is an incredible resource for revolutionaries and scholars, seeking not only to understand the history of freedom struggles and the conditions in which they occur but to advance them today so as to transform the world.

This was the same period when E. Thompson broke away from the British Communist Party over Hungary, and when Edgar Morin and others formed the Arguments Group in France, both of them reacting against the brutal Russian intervention in Hungary. However, Dunayevskaya had broken with Stalinism some thirty years earlier and gone on in the s to write economic analyses of the USSR as a totalitarian state-capitalist society. Another mass movement of the period, the Montgomery Bus Boycott of in Alabama, also figured prominently in Marxism and Freedom. In her treatment of what is now seen as an epochal event that launched the civil rights movement, Dunayevskaya stressed its grassroots character, rather than the leadership of the newly prominent Martin Luther King Jr. She noted that the movement had no visible hierarchy, but was governed by mass meetings held as often as three times per week.

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