What is meant by the spirit of Elijah in Luke ?How can those who have traveled in Switzerland forget the early mornings when they have been summoned from sleep to await the dawn? Then a strange light spreads outward from the eastern sky. At last one of the loftiest Alps is smitten with the roseate flush of dawn; then another, and another, and yet another, until all the peaks, mantled with untrodden snow, are lit up and transfigured with burning splendor. But during all this time the valleys below are swathed in mist and veiled in darkness. It is only after hours have passed away and the monarch of the day has climbed slowly toward his throne that the blessed sunlight penetrates to the tiny hamlets and scattered chalets, or sparkles in the brooks, or casts shadows from the stones and flowers. This illustration will show the difference between the dispensation which closed with the first advent of our Lord and that in which it is our happiness to live, and which is to close with His glorious Epiphany. Each has been blessed with the ministry of the Holy Ghost; but it is in this age alone, dating from the day of Pentecost, that He has been poured forth on sons and daughters, and on servants and handmaidens Acts
The Spirit of Elijah
ESV - 17 And he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared. Community answers are sorted based on votes. The higher the vote, the further up an answer is. A good answer provides new insight and perspective. Here are guidelines to help facilitate a meaningful learning experience for everyone. Follow Question.
Origen's Commentary on the Gospel of Matthew — Origen. Origen's Commentary on the Gospel of Matthew — Origen I have thought it necessary to dwell some time on the examination of the doctrine of transmigration, because of the suspicion of some who suppose that the soul under consideration was the same in Elijah and in John, being called in the former case Elijah, and in the second case John; and that, not apart from God, had he been called John, as is plain from the saying of the angel who appeared to Zacharias, "Fear not, Zacharias, for thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John;"  and from the fact that Zacharias regained his speech after he had written in the tablet, that he who had been born should be called John. And yet not even thus would their argument in the case be tenable; for, in the case of the aforesaid, the changes of name took place in one and the same life. But some one might ask, if the soul of Elijah was not first in the Tishbite and secondly in John, what might that be in both which the Saviour called Elijah? And I say that Gabriel in his words to Zacharias suggested what the substance was in Elijah and John that was the same; for he says, "Many of the children of Israel shall he turn to the Lord their God; and he shall go before his face in the spirit and power of Elijah. Elijah, therefore, was not called John because of the soul, but because of the spirit and the power, which in no way conflicts with the teaching of the church, though they were formerly in Elijah, and afterwards in John; and "the spirits of the prophets are subject to the prophets,"  but the souls of the prophets are not subject to the prophets, and "the spirit of Elijah rested on Elisha.
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